Another content paragraph, again with all the principal categories linked
“Cornelius Agrippa’s Double Presence in the Faustian Century.” In The Faustian Century: German Literature and Culture in the Age of Luther and Faustus, ed. Andrew Weeks and James Van der Laan. New York: Camden House, 2013, 67-91. http://www.michaelkeefer.com/blog/2015/9/10/cornelius-agrippas-double-presence-in-the-faustian-century.
“'Inter inextricabiles ... difficultatum tenebras': Ficino’s Pimander and the Gendering of Cartesian Subjectivity.” Renaissance and Reformation / Renaissance et Réforme 22.1 (Winter 1998): 23-34. http://www.michaelkeefer.com/blog/2015/9/10/inter-inextricabiles-difficultatum-tenebras-ficinos-pimander-and-the-gendering-of-cartesian-subjectivity.
“Henricus Cornelius Agrippa of Nettesheim.” In The Routledge Encyclopedia of Philosophy, ed. Edward Craig. 10 vols.; London and New York: Routledge, 1998. Vol. 1, 130-33. http://www.michaelkeefer.com/blog/2015/9/10/henricus-cornelius-agrippa-von-nettesheim.
“The Dreamer’s Path: Descartes and the Sixteenth Century.” Renaissance Quarterly 49 (1996): 30-76. http://www.michaelkeefer.com/blog/2015/9/10/the-dreamers-path-descartes-and-the-sixteenth-century.
“Agrippa.” In The Spenser Encyclopedia, ed. A.C. Hamilton et al. Toronto: University of Toronto Press, 1991. 10-11. http://www.michaelkeefer.com/blog/2015/9/11/agrippa.
“The World Turned Inside Out: Revolutions of the Infinite Sphere from Hermes to Pascal.” Renaissance and Reformation / Renaissance et Réforme 24.4 (1988): 303-313. http://www.michaelkeefer.com/blog/2015/9/10/the-world-turned-inside-out-revolutions-of-the-infinite-sphere-from-hermes-to-pascal.
“Agrippa’s Dilemma: Hermetic ‘Rebirth’ and the Ambivalences of De vanitate and De occulta philosophia.” Renaissance Quarterly 41.4 (Winter 1988): 614-653. http://www.michaelkeefer.com/blog/2015/9/10/agrippas-dilemma-hermetic-rebirth-and-the-ambivalences-of-de-vanitate-and-de-occulta-philosophia.
“Misleading antilogiké: A Response to James Murray’s ‘Disputation, Deception and Dialectic (Phaedrus 261-266)’.” 16th Atlantic Philosophical Association Conference, University of New Brunswick, Fredericton, 3-5 October 1985. http://www.michaelkeefer.com/blog/2015/9/14/misleading-antilogik-a-response-to-james-murrays-disputation-deception-and-dialectic-plato-on-the-true-rhetoric-phaedrus-261-266.
“Renaissance Philosophy: Lost Origins.” Invited paper, Phoenix Society (Department of Philosophy), Mount Allison University, 15 February 1985. http://www.michaelkeefer.com/blog/2015/9/10/renaissance-philosophy-lost-origins.
“Gorgias Redivivus: Sophistic Rhetoric and Propaganda.” 15th Atlantic Philosophical Association Conference, Acadia University, 26-28 October 1984. http://www.michaelkeefer.com/blog/2015/9/10/gorgias-redivivus-sophistic-rhetoric-and-propaganda.
In a strange figure of chiasmus, the centre becomes a metonymy for the circumference, and the circumference a metonymy for its own centre: the corporeal sphere is turned inside out. [....] The paradox, understood as a topological inversion that makes every possible centre into an unlocatable circumference as well, applies both to nature as a whole and to everything within it, including the reader.